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In recent years the slang phrase "Give it up"
has become ubiquitous. To show you that like someone who is being introduced
or a piece of music that's about to be played, the emcee will instruct
you to "Give it up for...." And you applaud. You scream and
yell and jump up and down. You do whatever it takes to show that you really
are excited to see this person or hear this particular song.
If that phrase was around a couple of thousand years ago in Jerusalem,
someone (probably Peter) might well have instructed the crowd to "give
it up for Jesus" as he rode into town on the back of that donkey.
Along with waving palm branches and throwing down garments, the hosannas
and alleluias of the assembled admirers could definitely have been construed
as "giving it up for Jesus."
After all, this was an exciting time and Jesus of Nazareth was an exciting
guy. He had the spunk to stand up to the self-righteous Pharisees. He
made the little people feel just as important as the powerful and wealthy.
He spoke with such authority that even the Roman soldiers seemed to listen
to him. He befriended everybody, saint and sinner alike. And those stories
about him!
It was said that he healed the sick. That he gave sight to the blind.
That he could touch someone's crippled limb and make it healthy. There
were even stories of how he made dead people come back to life.
Some people went so far as to say that Jesus was the promised Messiah
- the long--awaited Savior of the people; the one who would lead Israel
back to the greatness it had known under kings such as David and Solomon.
So why not "give it up" for Jesus? If all this
was true - the stories, the speculation, the miraculous abilities - then Jesus
deserved complete devotion and loyalty. This was Jesus' day, and this crowd
was Jesus' greatest fan club. Jesus deserved a welcome fit for a king, and
more. For Jesus was truly sent by God. Or, so it seemed ... for the moment.
And this is precisely the temptation that Jesus faced on that day: to be who
the people wanted him to be and not be who he really was. The temptation to
give in to the desires of the crowd; to be worshiped and lifted up as a great
charismatic leader; to fulfill the political agenda that others had in mind;
to free the people from the Romans, not from their own sinfulness. The temptation
was there to exploit his equality with God.
It was at this very point in his ministry, and in his life, that Jesus had
to "give it up" for the people. He had to empty himself and become
their servant, not their king. He had to humble himself completely, and walk
through the next six days not only as one of them, but as one who would be
thoroughly humiliated, condemned, and executed as a criminal. Jesus the Messiah,
the Son of God, handled like a piece of human garbage, so the powers that
be might prove him weak and ineffective.
None of us go to a parade to give it up. None of us really go to see anyone
famous or notorious to give it up. We go to receive. We stand in line and
pay our money to be entertained. We wait in a crowd for hours just to get
a glimpse of some celebrity, and if we're lucky, an autograph or some other
piece of memorabilia we can take home with us. We want to get something for
our efforts.
Those people standing along the roadside on Palm Sunday were willing to give
it up for Jesus, only if they got something in return. They would cheer Jesus
on as long as he took them where they wanted to go. They would support Jesus
as long as he fulfilled the role they had picked out for him. But let Jesus
waver from the path they wanted him to walk down, and suddenly he was walking
alone.
We human beings are a fickle lot. We listen to speakers to hear what they
have to say to us, not about anybody else. We want politicians to tell us
things that are going to make our lives better, not necessarily things that
will improve the world. We want instructors to teach us things we want to
learn, not necessarily things they want to teach us. We want preachers to
tell us we're doing good things and that we're headed in the right direction
that will ultimately get us to heaven. We don't necessarily want to hear the
truth. If a speaker doesn't have something to say to us, something that will
directly affect our lives in the way we want them affected, we tune them out.
Jesus was no exception. As long as he kept the people entertained, they were
happy. As long as he promised them a better life, they were interested. As
long as it appeared he might be the one to set them free from the dreadful
Romans who occupied their land, they followed him. But as soon as he was tested,
and failed their test, he was abandoned.
How many times have we thought, "Jesus could have ..."? How many
times have we asked, "Why didn't Jesus...?" We think that if we
were writing the script, we could have done a much better job. I mean, if
we were inventing a messiah, he wouldn’t be tortured and die. He’d be a superman.
That's what some of Jesus' contemporary temporary followers thought, too.
Jesus didn't give in to the temptation of the palms. He
didn't budge an inch off the course his Father had set for him. He could have.
He could have done a lot of things, and in our imaginations we can conjure
up all kinds of alternate endings to Jesus' story.
He could have taken the throne that the Palm Sunday crowd wanted to put him
on. He could have led Israel to worldly dominance by crushing the Roman Empire
with the mighty hand of God. He could have healed the nation of pestilence
and disease. He could have fed all the hungry of the world with manna from
heaven as Israel had never seen before. He could have eradicated evil from
the face of the earth and set up his kingdom right then and there.
He could have. We know he really could have. But he didn't. He didn't because
he was Jesus. And that wasn't what Jesus was about. That was what those people
were about. They celebrated him one day and condemned him the next. That's
what we're about. We're like that when we try to make Jesus into something
that he was never meant to be. We're like that when we still try to tempt
Jesus by waving the palms and carrying a banner that makes Jesus out to be
a leader who exemplifies our politics and our expectations for the future.
Jesus was never what people expected him to be. Jesus was always obedient.
But he wasn't obedient to the passing whims and zealous aspirations of people.
He was obedient to his Father in heaven, even to the point of death ... death
on a cross.
In our human fickleness, we are also controlling. We have even been taught
that we should control our own destinies. Hidden behind the Palm Sunday crowd's
exuberance, were a controlling people. They were a people willing to manipulate
events in order to determine a future that would be beneficial to them.
Is that any different than what we do today? Individuals use other individuals
just to get what they want. Governments use other governments and even their
own citizens to bring about the ends they desire. And we have adopted the
philosophy that the ends do indeed justify the means, as long as the ends
are in our favor.
Jesus didn't give in to that philosophy ... or did he? For Jesus, the means
to the end that he wanted to achieve was the path to Calvary; a road less
traveled. For Jesus, it was a trail of complete self-denial and sacrifice.
To us, it was a mysterious walk that took Jesus from the adulation of the
crowds to the glorification of God.
When you look at it that way, perhaps the temptation of the palms was not
that great. If you have a choice between being revered by people or applauded
by God, which would you choose? Of course the choice is not that easy if you
consider that the cross stood between you and the glory that would come from
God.
Jesus resisted the temptation of Palm Sunday. And because he was able to overcome
any appeal to give in to his ego, he was able to fulfill his purpose on earth.
As a lamb sacrificed on the altar, Jesus was given over to the enemy and died
for our sins - crucified for us that we might have everlasting life.
And God exalted him. God, not the people in the crowd, gave him a name that
is above every other name. He made it so that at the name of Jesus, every
knee should bend, not just on earth, but under the earth and in heaven as
well; and every tongue should confess that Jesus is Lord.
We have to be careful not to be lured in by the temptation of palms. We have
to be cautious not to jump on every bandwagon and cheerleading squad that
puts Jesus up on a pedestal and hails him as the driving force behind whatever
cause they have determined him to be for or against.
Jesus' ministry was a demanding ministry. His mission was an urgent mission.
He could not be sidetracked by every diversion that he faced. He had to keep
focused, always, on the ultimate goal. He came into our world for one purpose.
He achieved that purpose by giving it up, giving it all up, for us. "[He]
did not consider equality with God something to be grasped." Instead,
he emptied himself.
So let's "give it up" for Jesus. And the way to do that is not by
being his cheering section, not by lining the streets and getting caught up
in crowd hysteria. To give it up for Jesus, we have to focus on the same urgent
mission that Jesus came to accomplish: the salvation of all humankind. Starting
with our own circle of family and friends, and venturing out into the world
around us, we give it up for Jesus by professing the name that causes every
knee to bow and every tongue to confess - and by living a life that shouts
the name of Jesus in every kind act we do, and every caring word we speak.
We give it up for Jesus ... by giving up ourselves.
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